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Desi Fashion Was Everywhere At The Oscars This Year, So Why Can’t Anyone Say So?

Photo by Jeff Kravitz/Getty Images.
I was scrolling through the red carpet coverage, and I saw it immediately. The outfit. Cropped top, lehenga skirt, tulle scarf trailing behind her — that specific early-2000s Bollywood silhouette that Kareena Kapoor Khan made iconic as Poo in Kabhi Khushi Kabhie Gham. The one that was everywhere when we were growing up and was never, at any point, considered chic in the West. The feeling wasn't new, and that's the part that gets us every time.

The dupatta in the room

The 2026 Oscars red carpet was flooded with Indian fashion. You just wouldn't know it from reading a single piece of coverage. Gracie Abrams in that floor-sweeping tulle drape, trailing so deliberately it could have come off any South Asian formal wear rack from the last fifty years. Bella Hadid in a “butter yellow Prada satin two-piece” with a halter neck, a maxi skirt, and a neck scarf that the internet correctly renamed before Prada's PR could catch up, a dupatta, obviously, immediately, in a thousand comments from Mumbai to Melbourne.
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And it wasn't just the carpet. A few days earlier, at the Dior and W Magazine pre-Oscars dinner, Kendall Jenner wore a black scarf around her neck, ends trailing behind her, paired with a kurti top, and Harper's Bazaar ran the headline: "makes me want to style my scarf like this." An elegant styling trick, they said, like something she'd been experimenting with all Fashion Month. Not one word about where this drape comes from, about the fact that this is a garment with a name, a region of origin, a specific function within a specific cultural context, that women on the Indian subcontinent have been wearing in some form for over two thousand years. Just: elegant, try it at home.
There is a word for what happens here, and it's not "inspiration." It's laundering. The Indian aesthetic gets lifted, the Indian context gets dropped, and what arrives on the other side is described as effortless, because effortlessness, in this register, means it arrived without a history attached. The community noticed in real time, the way it always does now. "Literally stealing everything from us and not even crediting." "The western fashion industry is now heating Indian nachos, 90s Bollywood short kurti + dupatta." "Orientalising Indian fashion and yet they can't stand Indians." 

How to credit Indian designers

Photo by Jeff Kravitz/Getty Images.
Here's the thing about this particular night, and this is the part that keeps me from being entirely hopeless about it: twenty metres from wherever those trailing scarves were being photographed, Rachel McAdams walked onstage to deliver the In Memoriam tribute in Sabyasachi High Jewellery.
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Not "inspired by,” not "jewellery with Indian influences," Sabyasachi, named, rightfully, on the night. Ginnifer Goodwin did the same on the carpet. Rei Ami, performing the Best Original Song nominee Golden wore Rahul Mishra. The designers' names were in the captions and the craft had a face, a country of origin, a traceable connection to an actual living tradition. The karigars behind that 18k gold, morganite, and diamond work weren't erased. 
This is what doing it correctly looks like. And the fact that it happened on the same night, on the same carpet, makes the other thing not just lazy but inexcusable, because you cannot tell me it's complicated. It isn't. The correct version and the wrong version existed simultaneously mere meters apart.

Cultural appropriation has a long history

We've been in this loop for a while. The Reformation x Devon Lee Carlson moment of a lehenga and dupatta repackaged as "Scandinavian scarf" sent the diaspora into a full spiral not too long ago. Bipty described dupattas as "very European, very classy." H&M relabelled a salwar kameez silhouette as "sheer layering." Prada, to their credit, eventually acknowledged Kolhapuri-inspired sandals after being called out, which Diet Sabya noted in a CNN piece alongside the line that's stuck with me: "Someone in Delhi has the same access to discourse as someone in London." The tolerance for this is zero, and it is also correct that the tolerance is zero, and yet the pattern repeats.
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What the pattern reveals, if you follow it back far enough, is a longer history than any single TikTok cycle. Western fashion has been drawing on Indian textile traditions since the British East India Company was importing Kashmiri shawls in the 1700s, and British weavers in Norwich and Paisley were producing knockoffs so ubiquitous that the knockoff name replaced the original. That's what we call the boteh motif now — a teardrop-shaped symbol with roots in Zoroastrian and later Mughal decorative tradition, renamed after the place that profited from reproducing it. The erasure isn't new; it isn't even particularly hidden. It's just been going on long enough that people stopped noticing or caring about it at all.
But there's something specific about the Poo silhouette that keeps nagging at me. In 2001, it was camp, it was maximalist, it was a little embarrassing, the way South Asian fashion was often a little embarrassing when it was ours — too much, too bright, too decorated, not quite legible to the Western eye that sets the terms for what counts as taste. In 2026, the same silhouette is "effortless." It is "boho." It is the kind of thing magazines tell you to try at home. Nothing about the garment changed; what changed is who was wearing it, and what label was attached to it. That transformation, from embarrassing to aspirational, from ethnic to chic only happens in one direction and with one group at the helm.
I understand why the community comments read as tired; they are tired. But tired isn't the same as hopeless. Sabyasachi was at the Oscars. Rahul Mishra was at the Oscars. Their names were in the coverage. The designers are in the room, and the industry is watching its Indian consumers and slowly working out the cost of getting this wrong — Prada found out. The ask isn't enormous. We're not asking for something that doesn't exist yet — we watched it exist, on the same carpet, on the same night. We're asking for the thing that's already happening to simply extend to include credit. It’s rather simple: say the name, respect the history, understand the art. Ralph Lauren jhumkas aren't "statement earrings," a dupatta isn't a "neck scarf," a pallu drape isn't "ethereal layering."
We'll still be here doing this if you don't credit it, we'll still be here if you do. But one of those outcomes is a lot less exhausting for everyone involved, and you already know which one it is.
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